The Worlds Greatest Story (1st 1,000 years)
The Worlds Greatest Story is a study on the history of the church for the first 1000 years
It is fascinating: the story is exciting in its own right, with endless action, incredible exploits, marvellous heroes, unspeakable villains, and all the drama and amazement that do indeed make truth stranger than fiction!
It is satisfying: for it fulfils our deep need to understand our origins, and therefore what the present means, and what destination we shall reach as we journey toward tomorrow. Indeed, can anyone have any true sense of where they are going if they have no sense of where they have come from?
It provides knowledge: the doctrines that are now widely believed in all branches of the church are based nearly as much upon historical developments as they are upon scripture alone. And history has had more influence than scripture in creating the various Christian denominations. We cannot possibly understand why Christendom is so divided if we have no knowledge of the events of the past.
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The Worlds Greatest Story is a study on the history of the church for the first 1000 years
It brings strength: how terrible, how insuperable, how strong, were the enemies the first Christians faced as they set themselves to fulfil the Great Commission. Yet they overcame even the most awful barriers until Christianity finally became the only lawful religion in the Roman Empire. Seeing how the church overcame impossible obstacles in previous centuries greatly encourages us to believe that it will overcome those of our time.
It creates sympathy: knowing the facts of the past, we can better understand the problems confronting some churches in the present, which may make us a little less critical of others, and more aware of our own shortcomings.
It imposes responsibility: gazing at the heroism, seeing the tears and toil, trembling before the bloodshed and anguish of those who preceded us, and knowing the debt we owe them, should make us more careful to pass on a good inheritance to those who will follow on our steps.
It brings instruction: the successes and failures of the past provide examples for our guidance today. We can learn from our forefathers. We are the beneficiaries of their triumphs; we bear the burden of their defeats. Their story shows us how to serve God better, and how to crush Satan utterly. But if you don't know, how can you learn?
Any reader of these pages may be well pleased if the end result proves to be a deeper sympathy for other Christians, and for the historical processes that have brought each of us to our present place. As I have already suggested, the study of history should shape us into citizens of the world, like the chivalrous Sir Thomas Browne. He dared to call himself "Christian" because he was free of the prejudices and animosities that so bitterly overshadowed much of the religious world in his 17th century -
"I dare without usurpation assume the honourable Style of a Christian. Not that I merely owe this title to the Font, my Education, or the clime wherein I was born ... but having in my riper years and confirmed Judgment seen and examined all, I find myself obliged by the Principles of Grace, and the Law of mine own Reason, to embrace no other Name but this. Neither doth herein my zeal so far make me forget the general Charity I owe unto Humanity, as rather to hate than pity Turks, Infidels, and (what is worse) Jews; rather contenting my self to enjoy that happy Style, than maligning those who refuse so glorious a Title."
A similar magnanimity should mark all who name the name of Christ.
The Early Church (30 - 500 A.D.)
At the end of the first century, the prospects of Christianity becoming the first worldwide religion, of dramatically changing human life and culture, and of transforming the lives of more individuals than any other religion in history, seemed remote. The church had to overcome apparently insuperable obstacles -
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And He is the Head of the body, the church, who is the Beginning, the First-born from the dead, that He may be pre-eminent in all things. For it pleased the Father that in Him all fullness should dwell. And through Him having made peace through the blood of His cross, it pleased the Father to reconcile all things to Himself through Him, whether the things on earth or the things in Heaven. (Col 1:18-20)
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